Cyprianic cartomancy pdf download

Your system is very deep, and I feel the more it is used, the more information one gets. Your system is a great foundation on which one can build his or her own system with time. Thanks so much for this lovely reply to the cartomancy guide! Skip to content Click to Download Greetings everyone! Thanks for reading, and be well!

Like this: Like Loading All the best! Cory, Thank you so much, I love your podcasts and blogs. Cory, Congrats!!! This version presents a considerable plasticity as, besides these examples, among its various editions several sections from various other grimoires, such as the «Grand et Petit Albert», may be found, amounting to a considerable number of possible content which finds its most impressive expression in the large tome entitled «El Libro Infernal — Tratado Completo de las Ciencias Ocultas».

Cypriano», printed in Porto, do exist Vasconcelos, ; Vicente, As such, this book somehow presents itself at the crossroads between the oral and the written word, as oral knowledge congealed in book form. This process has, remarkably, managed to preserve the «Livro» as flexible and living as the oral traditional frame it originally sprang from, making up a literary and magical continuum ranging from Iberia to South-America.

Even though northern Italy is home to several traditional practices related to St Cyprian, such as orisons, remedies and sorceries, the occurrence of this version of the book in this area seems to have been a purely commercial move by publishers in order to capitalize on pre-existing native folk practices, and as such these do not represent an original product of the local culture.

The Scandinavian case on the other hand is a completely different and legitimate branch of the grimoire tradition. Commonly called the «Cyprianus» or the «Svarte Boken», Black Books, these once again present themselves as repositories of traditional and oral knowledge, with literally hundreds of variations.

Such a circumstance meant that these never came to crystallize into a standard version by action of the printing press. In this case, it is quite certain that the name «Cyprianus», both as the title of these books and the name of their author, is a reverence to the same Sorcerer Saint of Antioch, supposed author of the Iberian books, but this connection in Scandinavia present itself more diffuse and confusing. As far as Denmark goes, there appear to be two distinct reports of who Cyprian was.

One says that he was an exceedingly evil Dane who was banished from Hell by the Devil himself Davies, Upset by this event, he dedicated himself to writing nine books on black magic, whose content is the base for the Scandinavian Black Books.

The other account, also present in Norway Stokker, , describes him as a gentle and orderly person, who, while passing by the Black School of Norway, made a pact with the Devil and become a Sorcerer. His book is said to have been written during his later years as he repented such evil actions, having the purpose to show how evil is performed so as one may counteract it.

This legend goes on to say that this book is in fact divided into three parts, the Cyprianus, Dr. Faustus and Jacob Ramel. Going south towards Germany, we once again encounter similar traditions to the ones presented in Denmark, the following account is given by Thorpe : In ancient times there lived in one of the Danish isles a man named Cyprianus, who was worse than the Devil; consequently, after he was dead and gone to hell, he was again cast forth by the Devil and replaced on his isle.

There he wrote nine books, in the old Danish tongue, on Witchcraft and magical spells. Whosoever has read all these nine books through becomes the property of the Devil.

From the original work three or nine copies are said to have been made by a monk, and mutilated copies of these have been dispersed all over the world. A count, who resided in the castle of Ploen, is said to have possessed a perfect copy, which he caused to be fastened with chains and buried under the castle; because in reading through eight books he was so troubled and terrified that he resolved on concealing it from the sight of the world.

One of these books still exists in Flensborg. Some spells from the nine books are still known among aged people. Whoever wishes to be initiated therein must first renounce his Christianity. One other remarkably different Scandinavian account describes Cyprianus as a beautiful Mexican nun from Her story states that after refusing the advances of a depraved clergy member she was locked in a dungeon where she wrote her book of magic with shreds from her clothing and her own blood Stokker, The Portuguese «Livro» Focusing on the Portuguese «Livro», the oldest example of what has become its current standard version can today be found in the Portuguese National Library, originally printed in Lisbon by Livraria Economica in an uncertain date but most likely in the late s.

The structure of this book, although having suffered very minor alteration regarding the numeration of its various sections throughout the years, is in its essence the same as the most modern Portuguese editions.

Its structure goes as follows: The book opens with the «Vida de S. This section, although present in every book, seems to place itself outside of its standard three parts. The first part is divided into two sections: the first of these, entitled, «Livro de S. Cypriano» is in the entire book what most resembles a classical grimoire.

This is itself divided into nine chapters, being that the first seven present in fact a quite well structured system of healing, banishing and exorcism through prayers and orisons, having many interesting nuances and variations depending on the nature of the evil being treated, be it a devilish sorcery, an evil spirit or a good spirit. This part in particular relates quite strongly to the Northern Portuguese concept and preoccupation of the «Almas Penadas» and the dead in Purgatory Parafita, , , offering methods of identifying these spirits and aiding them in achieving Heaven.

One other remarkable particularity about this section is an extremely lengthy and elaborate banishment for the disenchantment of one hundred and forty eight buried treasures, as this is a book that has always been intrinsically linked with magical treasure hunting.

This section bares strong and complex folkloric connections, which are fully exposed bellow. Bartholomeu e de S. I feel, and it looks like, the method in divining like this, as far as card meanings go, is for one to develop their own one or two word meaning for each card. So there might be soke thatprefer the numerological and elemental approach. Others have their own set already from using playing cards in divonation as a whole.

For example, Jake Stratton-Kent mixed Papus card meanings with the ones given in the book. I mix a bit of numerology and suit together to come at the meanings. I will be adding a bit more in the next one. Planning on giving several examples. As for intensity, yes. It definitely feels so. Especially when I approach from a spiritist perspective, with cup of water on the table, a candle, and go full on.

It feels like it pleases the Saint. Okay, that makes sense. The consecration is great. I never do anything that serious with a Tarot deck, just a brief incantation before each reading. Like Like. It is quite a bit of work, especially the figuring out how to dowse in the sea. The important aspects come into play with the prep and the way the cards are read.

I really like the crossed empahsis, reading cards that mirror each other, and forming words from that angle. You are commenting using your WordPress. You are commenting using your Google account. You are commenting using your Twitter account.

You are commenting using your Facebook account. Notify me of new comments via email. Notify me of new posts via email. An example: , The Book of St.

Purchase or find a playing card deck. Consecrate with orisons and by taking the cards to the sea. The Book mentions that St. Advanced embedding details, examples, and help! The old heroes who once defended the land must be awakened. And accomplishing that requires a journey across the magical wasteland where they're rumored to be trapped-a wasteland rife with magic and danger. Grandson of the Royal Cartographer, Keles Anturasi finds himself trapped in an enemy nation where his skill may well be his death sentence.

His brother Jorim is an ocean away, captive in an altered realm in which he's regarded as a god. Notify me of new comments via email. Notify me of new posts via email. Skip to content These past weeks I have been slowly toiling away at creating another project, The Poetic Arcanum.

Below is a preview: I hope you enjoy what I have lovingly created, and also feel free to share as well. Download the PDF file by clicking on the image below.